Mon. May 25th, 2026
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Nigerians love God and believe in Him. This is evident in the zest with which they attend to places of worship, whether as Christians or Muslims. This attribute is being deployed as part of the country’s arsenal to combat the ravaging Covid-19 pandemic, as the number of confirmed cases on Thursday reached 27,110, with 616 deaths.

 

The government announced the search for divine weapons against the virus, saying there were plans to galvanize the two major religious groups, Christians and Muslims, to pray for God’s intervention.

 

The Sultan of Sokoto, who is the President-General of the Nigerian Supreme Council for Islamic Affairs, Mohammed Sa’ad Abubakar, and his counterpart, Samson Ayokunle, head of the Christian Association of Nigeria (CAN), are to mobilise their groups for the prayers, according to Boss Mustapha, Chairman of the Presidential Task Force on Covid-19.

 

The two groups would be working under the aegis of the Nigerian Inter-Religious Council (NIREC), the organization that aims to ensure religious harmony in a country that has witnessed countless religious conflicts.

 

Mustapha, who is also Secretary to the Government of the Federation, announced this on Thursday in Abuja at the daily briefing on the pandemic.

 

“NIREC will announce the details and we urge all Nigerian to participate in this effort to seek divine intervention,” Mustapha said.

 

This is not the first time that Nigerians in their numbers would be praying for a global crisis that threatens them locally. During 2008-09 financial meltdown, stockbrokers on the Nigerian Stock Exchange turned to God for his intervention in a situation that had obviously gone beyond their control.

 

Within the period they watched the crisis decimate the financial market that had blossomed in the years before; cumulatively the market lost about 70% of its capitalization. There was visible trouble for both the traders and their clients.

 

So they turned to God. At the start of trading in the morning, for instance, a Moslem would say the opening prayer. At the end of trading, the closing prayer would be said by a Christian, and vice versa.

 

That is the kind of position Nigeria, like most other economies, has found itself in. Economic activities have contracted, blighted by the impact of an unseen enemy whose reality is evidenced only by dead bodies piling up in morgues – and in some countries – by the roadsides.

 

This call for prayers is the Nigerian government’s latest response to the pandemic. At the federal level, it imposed full restrictions on the Federal Capital Territory, Lagos and Ogun States. It also imposed a ban on interstate travels. The states on their part also imposed restrictions. These have had some results, although many believe that a lot more could have been achieved if the lockdown, for instance, had been imposed earlier and nationwide, simultaneously.

 

Unfortunately, many of its citizens believe Covid-19 is nothing but a hoax, while others have clothed it with a sinister motive having some apocalyptic fulfilment.

 

While the various interpretations subsist, the reality is that, as Mustapha pointed out, “there is presently no known vaccine for the virus.”  And perhaps as if to justify the call for prayer, he noted that “all over the world non-pharmaceutical measures still remain the most effective fighting opportunity we have for overcoming this pandemic”.

 

In other words, the hand of man has failed humanity thus far (or has been unable to help). It makes sense therefore to turn to God. If this pandemic is a pestilence, God can intervention can come man’s rescue. He did in the case when King David provoked divine displeasure by embarking on a needless census. In one day, pestilence from God killed 70,000. Then David cried to God, and He in turn stayed the hand of the killing angel.

 

 

 

While the prayers would be going on, let realism prevail. Nigerians must adhere to the protocols designed to help prevent the community spread of the virus. They must wear facemasks and maintain social distancing and observe personal hygiene.

 

 

 

These should even be part of the prayer points: that God should touch Nigerian to change their behaviours in the light of the new realities. God will answer.

 

By admin

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From Tramadol to Canadian to Exol-5 The New Drug Destroying Nigerian Youths An Investigative Article .From Tramadol to Canadian to Exol-5: The New Drug Destroying Nigerian Youths An Investigative Report on the Shifting Landscape of Substance Abuse in Nigeria Nigeria faces a severe and evolving drug crisis, particularly among its youth. What began with the widespread abuse of Tramadol has progressed through mixtures like “Canadian” to newer pharmaceutical diversions such as Exol-5. This shift reflects deeper issues: easy access to prescription drugs, weak regulation, socioeconomic pressures, and aggressive street-level marketing. NDLEA operations and health studies reveal a public health emergency that threatens an entire generation. Phase 1: The Tramadol Epidemic (2010s–Early 2020s) Tramadol, a synthetic opioid prescribed for moderate to severe pain, became Nigeria’s most notorious street drug. Cheap, potent, and widely smuggled (often from India and other Asian countries), it offered users energy, euphoria, and pain relief — appealing to commercial drivers, laborers, students, and young men seeking confidence or stamina. Scale of the Problem: Millions of tablets seized annually by NDLEA. High prevalence among young males aged 15–35. Linked to increased crime, sexual violence, organ damage (kidney failure, seizures), and mental health breakdowns. Contributed to broader opioid misuse alongside codeine cough syrups. Government responses included tighter import controls and public awareness campaigns, but these only displaced demand to other substances rather than eliminating it. Phase 2: The Rise of “Canadian” (Mid-2020s) “Canadian” or “Canadian Loud” emerged as a popular code for high-grade cannabis (often indica-dominant strains) or cannabis mixed with other synthetics. It gained traction as users sought alternatives or combinations to Tramadol’s effects. This phase marked a move toward imported or locally cultivated premium weed, sometimes laced with stronger chemicals. Youths in urban centers like Lagos, Kano, Jos, and Onitsha embraced it for its perceived “cleaner” high compared to opioids. However, it fueled polydrug use — combining cannabis with opioids, sedatives, or alcohol — amplifying health risks. Phase 3: Exol-5 – The Current Threat (2024–2026) Exol-5 (Benzhexol Hydrochloride / Trihexyphenidyl 5mg), originally a prescription medication for Parkinson’s disease and drug-induced movement disorders, has become the latest pharmaceutical being heavily abused. Why Exol-5? Euphoric Effects: Users report intense euphoria, hallucinations, and a sense of detachment — making it attractive as a cheap “upper” or escape. Accessibility: Sold over-the-counter or on the black market despite being a controlled prescription drug. NDLEA has seized millions of pills in single operations (e.g., 3.1 million pills in Kano in late 2024, and over 5.6 million combined with Tramadol in other busts). Street Names: Exol, Artane, Benzhexol, “Farin Mallam” (in Northern Nigeria). Demographics: Prevalent among youths, laborers, and even psychiatric patients who divert prescriptions. Studies show abuse rates as high as 25% among certain outpatient groups. Health Consequences: Anticholinergic toxicity: Confusion, dry mouth, blurred vision, urinary retention, constipation, and in high doses — delirium, psychosis, seizures, and heart issues. Long-term: Cognitive impairment, addiction, exacerbated mental health disorders. Often mixed with Tramadol, codeine, or cannabis, creating dangerous synergies. In cities like Jos, Exol-5 sits alongside diazepam, Rohypnol, and Tramadol on street markets, easily available to teenagers and young adults. Why This Evolution Continues Supply-Side Failures: Porous borders, corrupt officials, and overproduction of pharmaceuticals enable diversion. Demand Drivers: Unemployment, poverty, peer pressure, trauma, and the pursuit of performance enhancement (e.g., for “hustle” culture). Weak Regulation: Many pharmacies sell restricted drugs without prescriptions. Online and street vendors fill gaps. Displacement Effect: Cracking down on one substance (Tramadol/codeine) pushes users and dealers toward the next available option. NDLEA reports ongoing large seizures, but the problem persists due to high profitability and low risk for mid-level distributors. Broader Impacts on Nigerian Youths Education: Increased dropout rates and poor academic performance. Mental Health: Rising cases of psychosis and depression. Economy: Lost productivity among the working-age population. Crime and Violence: Drug-fueled robberies, cultism, and family breakdowns. Public Health System Strain: Overburdened hospitals treating overdoses and chronic complications. Young people aged 15–39 remain the hardest hit, with national surveys showing drug use prevalence significantly above global averages. What Must Be Done Stronger Enforcement: Consistent prosecution of corrupt enablers and large-scale traffickers. Regulation: Crackdown on rogue pharmacies and better tracking of prescription drugs. Prevention & Rehabilitation: School programs, community outreach, and expanded treatment centers (currently woefully inadequate). Economic Alternatives: Address root causes like youth unemployment. Public Awareness: Honest campaigns highlighting real dangers of “Exol-5” and similar drugs. Conclusion From Tramadol’s opioid grip to “Canadian” cannabis culture and now Exol-5’s anticholinergic highs, Nigeria’s drug crisis is mutating faster than responses can contain it. Exol-5 represents the dangerous new frontier — a legitimate medicine turned youth destroyer due to misuse and greed. Without urgent, multi-layered intervention — combining supply disruption, demand reduction, and socioeconomic support — an entire generation risks being lost to addiction. The time for half-measures is over. Nigeria’s future depends on winning this fight.